Cleansing Fire

Defending Truth and Tradition in the Lay-Run Roman Catholic Diocese of Rochester

Posts Tagged ‘“News” Media’

It JUST Won’t Go Away

January 7th, 2012, Promulgated by Hopefull

The homosexual activist issue won’t go away because it is one of the most virulent issues facing the Church today, its people, its pastors and its hierarchy.   It is worth taking a long look at Cardinal George’s words and at his recent apology, and asking what does it all mean?  As gleaned from the secular media (subject to change based on learning new information) it looks like the gay pride parade scheduled for next summer was  to be routed past a Catholic Church in the Chicago Diocese at 10AM on a Sunday, instead of at the traditional noon starting time.  It is reported that shortly before Christmas, the starting time was changed back to noon, not to occur during Mass.  

Cardinal George was interviewed by Fox News; his remarks aired on Christmas Day, and he is reported to have said:

“You know, you don’t want the gay liberation movement to morph into something like the Ku Klux Klan, demonstrating in the streets against Catholicism. So I think if that’s what’s happening, and I don’t know that it is, but I would respect the local pastor’s, you know, position on that.”

On December 28, it was reported in the Chicago Tribune that Cardinal George further defended his position, saying:

“Organizers (of the pride parade) invited an obvious comparison to other groups who have historically attempted to stifle the religious freedom of the Catholic Church….  One such organization is the Ku Klux Klan which, well into the 1940s, paraded through American cities not only to interfere with Catholic worship but also to demonstrate that Catholics stand outside of the American consensus. It is not a precedent anyone should want to emulate.”

I’m not going to give voice to Cardinal George’s critics by reiterating their comments (except for one, below), which can be found at the links shown, but obviously the gay activists called for the Cardinal’s resignation.  (Timely call, as he is turning 75 and about to submit his resignation any way; then it will be likely touted as a rainbow success.)

Yesterday, the Chicago Tribune carried the headline: “Cardinal George apologizes for linking Pride Parade to KKK”  which I would find to be a disappointment if he actually did so.  It seems to take so long for Cardinals and Bishops to get up the nerve to speak out, that anything which seems like retreat can be demoralizing to all those trying to uphold Catholic faith and principals.  But what the Cardinal seems to have said, and which has been taken as an apology, is:

“I am truly sorry for the hurt my remarks have caused,” George said in an interview with the Tribune. “Particularly because we all have friends or family members who are gay and lesbian. This has evidently wounded a good number of people. I have family members myself who are gay and lesbian, so it’s part of our lives. So I’m sorry for the hurt.”

I am pleased to see that Cardinal George’s apparent apology (again pending correction on seeing a full text) is an apology for the hurt, not for speaking out about the dangers of gay activism to the rights of the Church to speak out, not for the teachings of the church, and not for being faithful.  What I am disappointed about is that 100 bishops didn’t put out statements of a supportive nature, even if they couldn’t agree with his exact wording.  They could reaffirm Church Teaching.  They could express pastoral care for souls caught in the gay web.  They could express concern about erosion of the rights of the Church and of the faithful by intimidating words and actions, bullying actually, by some in the gay pride movement.  But, no, it seems that the hierarchy left Cardinal George to swing in the gay secular wind for doing exactly what a successor of the Apostles should be doing.  If every soldier went to war one at a time, there would be a lot of defeated soldiers.  The Church Militant can’t afford to do battle that way.  I searched the USCCB site and also could find no support troops for Cardinal George’s battle engagement, although Pope Benedict and the USCCB have apparently expressed concern about the erosion of rights of conscience in the US.  Where is the support or even acknowledgement when a bishop or cardinal does step out in his beliefs, in his (expected) well-formed conscience?  Is there some litmus test of genteel wordiness that is first needed so nobody really knows what is being said?  I found nothing on Zenit either, although in fairness they have been shut down a lot over the Christmas holidays.

The reason for the headline “It JUST Won’t Go Away” is that the issue pits moral teaching against sinfulness.  There is much absurd, disgusting and sick that can be said or done in this secular world, but the most reviled of all actions is speaking the truth and calling “sin” what it truly is.  Failure of the church hierarchy to have taken strong and clear enough positions on contraception, abortion, euthanasia, homosexual activism AND on its own obligation to work, no matter what, for the salvation of souls is what leads to the tip-toeing volley of speak / apologize / speak / apologize.  Cardinal George seems to have apologized for “hurt;” yes, sinners feel “hurt” when they are confronted.  But the careful crafting of the “apology” seems to have been either misunderstood by those who need to hear the truth, or manipulated to serve their agenda and intimidate hierarchy further, or both. 

The misunderstanding is so great among those being morally corrected, that it behooves the hierarchy to speak with clarity and stand their ground.  One example of the deep misunderstanding is clear in the words of one protester:  “It’s schizoid,” M_____ said. “You can’t say on one hand that you love people and on the other hand condemn them for who they are.”   This comment does illustrate the basic problem, that the church hierarchy has failed to explain their duty to souls.  True love is all about saving souls.  Condemning the action isn’t the same as condemning the person.  It needs to be explained much better.  Each of these outbursts is another teaching moment; set aside by the failure of others of stature to join in, and with too much unspoken.  To let those moments pass by will inevitably bring the day closer when condemnation of sin, from the pulpit or individually, will become illegal.

Here are the links to read more.  What do YOU think?

FOX News: http://articles.chicagotribune.com/2011-12-22/business/chi-cardinal-under-fire-for-comparing-gay-rights-movement-to-klan-20111222_1_gay-rights-annual-gay-pride-parade-rights-and-civil-unions

Defense: http://www.suntimes.com/news/metro/9687870-418/cardinal-george-defends-comment-linking-gay-rights-activists-to-kkk.html

“Apology”: http://articles.chicagotribune.com/2012-01-06/news/chi-cardinal-george-apologizes-for-linking-pride-parade-to-kkk-20120106_1_pride-parade-equality-illinois-lesbian

Journalistic Integrity

December 13th, 2010, Promulgated by Vox Clara

I originally intended these remarks to focus on both academic and journalistic honesty with a special emphasis on media treatment of the dedication of La Sagrada Familia. Unfortunately, I have not had the time to complete a proper post on these issues until now. Since that time, the news media has managed to provide me with a wealth of additional material over which I might castigate them. I would like to outline several principles which I believe would improve the quality of contemporary reporting with examples of what happens when these principles are ignored.

1. Among the most fundamental components of quality journalism is relevance. A journalist who is unable to stay on his subject is a poor journalist indeed. For example, in an otherwise focused and balanced article on CNN, the author felt the need to insert the following remark with reference to Spain in an article about Pope Benedict’s dedication of La Sagrada Familia: “The country has largely been spared the sex abuse scandals that have rocked the church in much of the rest of western Europe.” What does this statement have to do with La Sagrada Familia? Does the author somehow believe that the Catholic Church is defined by sexually abusive priests? The diversion does say something positive about the Church in Spain, but I don’t see how it contributes to an article on La Sagrada Familia.

Apart from this flaw, I do find the article to be reasonably well balanced. It quotes Benedict frequently, does not mention the small “gay kiss-in” protest that Benedict passed on the way to Barcelona,  and even makes note of Gaudi. Mention of the connection between Benedict’s homily and the Holy Family, for whom the basilica is named, might also have been relevant, but I don’t think I’d criticize CNN for that since they didn’t assert that the pope was railing on Spanish policy the way other outlets did.

2. A good journalist always checks his facts. This does not make him infallible, but it does mean that he rarely makes serious factual errors in his writing. This also does not mean that the author succeeds in identifying the main issue at stake, merely that he does not report inaccurately on what ever his chosen subject may be.

The Wall Street Journal aired a video on its web site courtesy of Reuters that exemplifies such a lack of integrity. Note the contrast between the language of the reporter, which suggests that the pope entered the basilica to “decry Spain’s legalization of gay marriage,” and the language of Pope Benedict’s homily. Note how Benedict comments on the sanctity of the human family while consecrating a church dedicated to the Holy Family. Note also how the reporter construed this not in its logical context, but as a means of lashing out at Spain’s government. The words of the pope simply are not grounds for this reporter’s statements. Read the whole homily to see for yourselves what a “scathing attack” the pope made on Spanish policy.

The New York Times also provides a superb example of disingenuous writing. Here an author writes as though rogue “churches” in Belgium are equally catholic to the Catholic Church herself. While she is right to convey multiple sides of the story, the author clearly lacks knowledge of the rituals with which Delsaert grew up and seems willing to call anything that declares itself to be Catholic, Catholic. There is no mention here of the unity or apostolicity of the Church, only the notion that when it comes to Catholicism, anything goes.

3. When citing sources, be sure to understand what they are saying. This issue arose across many media outlets with regards to certain remarks made by Pope Benedict in his new interview/book Light of the World. A look at headlines should reveal the problem here. The Australian ran an article called “Condoms justified to stop AIDS: Pope” on November 21. The Ottowa Citizen condescendingly declared: “Pope joins the 21st Century.” Al Jazeera decided that the pope had changed Catholic teaching on condom use (Global reaction to pope’s new stance on condoms). Finally, after a clarification was offered for what the pope actually said, the New York Times reported that the “Pope’s comments on condoms sow confusion.

Oddly, each of these accounts portray the idea that Benedict was talking about condoms in his recent interview. The text itself, however, suggests nothing of the sort. Not only is this interview not an authoritative teaching, it doesn’t justify or condone condom use. It does comment on the dignity of the human person, the human aspects of sexuality, and the meaning of real love and responsibility. The pope is an academic and, as such, he makes a lot of careful distinctions in his expressions. A failure to look for these constitutes a failure of understanding and will assure an erroneous outcome.

Where all of this leads me back to is the importance of care and integrity on the part of journalists. Unless a journalist can carefully read his sources for information, present that information accurately, and stay on topic, he will do a poor job of informing his readers of current events. I’d like to close with a recording of Cardinal Wuerl in which he discusses how important it is that the media portray “the rest of the story.