Cleansing Fire

Defending Truth and Tradition in the Lay-Run Roman Catholic Diocese of Rochester

Author Archive

HHS and the 1st amendment – will you fight for freedom?

March 4th, 2012, Promulgated by Ben Anderson

After I posted the story last week about the Catholic group near Buffalo standing up for freedom to their congresswoman, I sent a message to Jim Havens to see if he truly was the man in the video. He confirmed that it was and alerted me to a public protest happening around the country this March 23rd at noon.

Stand-Up For Religious Freedom

He mentioned that Rochester is not listed in the list of cities and that he would like to see us get involved. He said the Station of the Cross (Catholic Radio) would be happy to support us and promote our involvement if we were to get organized and get involved in this campaign. I certainly think it’s a great idea. If you felt energized by the video (linked in the previous post), then perhaps you’d like to get involved. Unfortunately I don’t currently have the time to lead the organization of such a protest and I won’t be available that day to join in, but I’m certainly willing to help organize in a smaller capacity. If you’d like to take a prominent role in organizing this protest, check out the site and see what’s involved. Also, let me know so I can publicize it here and pass information along to Jim. This is just me speculating, but I believe it would mostly involve contacting as many people as possible to get a presence (including priests, possibly the diocese, etc), perhaps contacting the media to get some coverage, getting the protest on video so we could publish it ourselves outside of traditional media outlets. Jim mentioned what a unifying issue this is. Catholics of all stripes can join and stand together as one. Anyways, let me know if you’re interested.

re: Valid Matter

March 1st, 2012, Promulgated by Ben Anderson

This past Saturday I attended St. Mary’s to fulfill my Sunday obligation. I went for the purpose of seeing if they were still using the matter that Monk posted about a week or so ago. The answer is, yes, they are still baking their own bread. However, the matter I observed was white (no color) and tasteless (just wheat and water from what I could tell). This was in contrast to the color shown in the pic that Monk posted. My guess is that perhaps the recipe is different now. I wanted to clear up this story to say that whatever is being used now at St. Mary’s would appear to be licit and thus valid.

That’s not to say there weren’t issues with the mass. However, I will note that it was more reverent than I would’ve guessed. Anne-Marie Brogan (God bless her accent) was also much more prominent than I would’ve guessed. She leaves absolutely no doubt about who runs the show. She did the introduction, the homily (after a few brief words by Fr. Kennedy), was a bystander during the entire celebration, did the closing, etc. There is absolutely no doubt that this is not only her parish, but it is her mass.

(Click here to read CF staffers DrK and Diane Harris tackle the problem of Bishop Clark’s lay parallel hierarchy in their reviews of his book “Forward in Hope”)

To conclude, while I think it’s legitimate to hold an opinion that this type of bread poses a problem because of all the crumbs, it is allowable and thus we should not condemn its use. I’ll note as well that Fr. Kennedy went out of his way to care for the crumbs (as he should) – even tracking down on altar server who was walking away from him to brush his hands (which were apparently crumby) into one of the dishes. It seemed to me from simple observation that receiving this type of bread in the hand might leave crumbs in parishioners hands, but I can’t say for sure because I didn’t have that experience. I’d also suggest they reconsider their use of glass vessels.

Monthly Prayer Request for Priests – March

February 29th, 2012, Promulgated by Ben Anderson

It’s time to print your MPRP calendar and put it somewhere you’ll see it every day (fridge, nightstand, etc):
http://www.mprp-roc.org/mprp01-12March.html

NY Dem pro-abortion “catholic” Congresswoman booed for supporting HHS attack

February 27th, 2012, Promulgated by Ben Anderson

I attempted to embed this video but it’s not working, so you’ll have to follow this link to see it. Notice the Station of the Cross shirt on the first speaker. I believe he is Jim Havens, Director of Evangelization, at the Station of the Cross. Fr Z made mention of this incident as well.

On a related note, 92.9 FM Catholic Radio is coming to Rochester! If you like the work of the Station of the Cross, I’m sure they wouldn’t mind if you support the transition.

Priest endorses Fortunate Families in parish bulletin

February 26th, 2012, Promulgated by Ben Anderson

Fr. Michael Bausch, proud supporter of Fortunate Families and a category #2 kind of Catholic, wrote glowingly about the organization in this Sunday’s bulletin at the Church of the Transfiguration in Pittsford, NY. Remember that this organization doesn’t simply provide counseling for parents of SSA children. They unabashedly oppose the Church’s teaching on homosexuality and work towards promoting the homosexual agenda.

Dear Friends,
Over the years I have had several parents come to me to sort through feelings and concerns relative to their son or daughter just having revealed to them that they are gay or lesbian. In almost every case parents tell me they love their child, but struggle with a myriad of emotions: loneliness, fear, confusion, and grief to name a few. Over time I have learned that these visits always require a listening heart. In almost all these situations I discover these parents, who are unable to articulate that love early in their journey, need other parents who love their gay kids to listen to them and to share their experience with them.

We are very blessed to have the ministry of Fortunate Families (a national organization based in Rochester) which offers support resources that help Catholic parents deal with their emotions which range from tears to fears. I have spoken with parenst who have been part of support groups who express deep thanks and appereciation as they come to understand that their LGBT daugher and son is made in the image of God inherently as whole and holy as their stragight kids. They see God’s love revealed in them as they strive to love God and neighbor, as the person God made them to be, faithfully seeking God’s voice in their hearts, often in loving relationships and as loving parents.

When parents experience discriminatory words and actions of those who lack understanding, strong feelings such as frustration, anger and sometimes betrayal may arise. But because of their faith and love for their son or daughter they can very often turn those situations into a learning expereince for those who may have made the discriminatory remarks.

In my experience, parents who understand their LGBT loved ones, have a passionate commitment to justice for them, and these parents are more likely to be listened to because they are the faithful, heart and soul of our parishes, and they can make a difference. Their son or daughter maybe too tired to fight for a place at the table, but as parents fo the child they love they are willing to make sure the message God’s love is shared with other parents and with others who may need to understand that message.

I am certainly open to establishing a ministry for parenst with LGBT son or daughter. I realize people may feel awkward about addressing the topic head-on and so please be assured that if you approach me your questions and concerns will be dealt with full confidentiality.

My goal is two fold, first, to encourage and help parents to share their stories of love and faith and second to offer opportunities to collaborate with other individuals and groups who insist our loved ones be treated with dignity and equality. Please feel free to contact me or Fortunate Families at www.fortunatefamilies.com. I thank the people of Fortunate Families for their inspiration and assistance in writing this article.

In Peace and Courage,
Fr. Mike

My simple question to DOR leadership, Timothy Cardinal Dolan, and the Catholic Church at large is “why do you not seem to care that your Church, your faith, your religion, your fathers, your martyrs, and your flock, are continually mocked by priests who have removed themselves from full communion with the Catholic Church (or worse)?”

Should politicians remain silent on politically irrelevant beliefs?

February 24th, 2012, Promulgated by Ben Anderson

Before I present the topic of discussion, I’d like to briefly outline some classes of issues currently being discussed in the presidential primary:

1) Issues that Catholics can legitimately disagree on. eg – health care policy, progressive tax rates, foreign policy, entitlement programs, economic policy. This isn’t the blog to discuss these issues and I’d ask commenters to stay away from them – not because they don’t matter, but because it isn’t the focus of this blog and there are plenty of other places to discuss these issues.  Certainly our Catholic faith influences our positions on these topics, but there is wide range of opinions a Catholic might legitimately hold.

2) Issues in which all Catholics are obliged to support a particular position. I’ll break this down further into another 2 more sub-categories:

2a) Issues that are hot topics politically and that the POTUSA has significant influence over. eg abortion, marriage, and religious liberty.

2b) Issues that Catholics must believe, but that politicians don’t have the authority to directly influence citizens one way or the other as POTUSA.  eg the Pope is the vicar of Christ, contraception is wrong, Satan exists and is actively at work in the world, Obama’s theology is junk, Mary was conceived without original sin.

Having broken that down, I’d like to hear your opinions on whether politicians should remain silent on issues in the above #2b category.  In particular, I’d like to use the example of Rick Santorum.  Whether or not you like his political views (#1 above), you’ve got to give him credit for his courage to be so vocal about his Catholic beliefs (#2a and #2b). What I find to be interesting is that there seems to be a good number of people who agree with him on issues in the #2b category, but wish that he remain silent publicly on those issues. I’ve seen people espousing this opinion all over the blogosphere and facebook. Here’s just 2 examples that I came across today from the National Review Online (a politically and socially conservative site):

Don’t Pick Rick

Because he has phrased his socially conservative views in vivid terms, he is precisely the sort of candidate who will evoke a Pavlovian response from the press. Just as they were driven mad by Sarah Palin, they will be outraged by Rick Santorum. The campaign will be cluttered by the continual discovery of “controversial” Santorum quotes from the past three decades, and precious time will be lost as he explains, justifies, or withdraws his comments on women in the workforce, contraception, gay unions, Obama’s “theology” (by which he did not mean to question the president’s faith, something he’ll have to explain over and over), and so forth.

In fact, Santorum’s sanctimonious style might put off even many religious voters. His intense 2008 warning about “the Father of Lies, Satan” having his “sights on the United States of America . . . attacking the great institutions of America — using those great vices of pride, vanity and sensuality as the root to attack all of the strong plants that [have] so deeply rooted in the American tradition” is not the sort of language most preachers, to say nothing of political figures, employ today. American religion these days is heavy on forgiveness and light on sin. We’ve long since left Jonathan Edwards behind. Anything other than comic references to Satan are likely to give people the creeps.

The Devil and Rick Santorum


the press has not had to invent controversial remarks by Santorum, who has supplied them himself. He has said that Satan is undermining America, in part by corrupting mainline Protestantism; that liberal versions of Christianity are distortions of the creed; that as president he would speak out against birth control, and that states should be free to prohibit it; and that John McCain “doesn’t have any” religious views.

Some of his comments are indefensible, and even some of Santorum’s defensible assertions would have been better left to someone else — someone not seeking the presidency — to say. Santorum’s remarks about Senator McCain were unwise and uncharitable. Nor do we need political leaders to share their theological judgments about the various denominations that call themselves Christian. There is no good reason for a prospective president to pledge to lecture Americans about contraception.

The challenge before him is to marry his self-confidence to a more consistent exercise of discrimination and tact.

If he does not heed this lesson, he risks doing damage to the causes he rightly holds dear. Already his inopportune remarks about contraception have lent an undeserved credibility to liberaldom’s claim that a Republican “war on contraception” rather than a Democratic attack on freedom is what underlies the debate over the Obama administration’s new regulations.

So, what do you think about #2b issues? What might be some general principles that a Catholic politician ought to follow? It seems obvious to me that a politician shouldn’t come out and call Evangelicalism heresy. That would be sure to lose an election. I happen to be of the opinion, though, that the topics mentioned in the above articles (contraception is morally wrong, satan exists and is doing dangerous work in our country, Obama’s theology is severely flawed, etc) are topics that a good Catholic politician ought to speak up about. It doesn’t mean they should go out of their way to make them front and center in their campaigns, but it also doesn’t mean they should remain silent on them their whole lives either. The MSM’s main power is not in their ability to slant stories, but in the ability to decide what is newsworthy. The fact that our current President endorsed infanticide is not news simply because the MSM doesn’t highlight it. The fact that Santorum said Satan exists at a Catholic college a few years ago, however, is scandalous to liberals and must be evidence that he’s a right-wing nut job and will become their talking points for several days. In my opinion, the counter attack to the socially liberal MSM isn’t to pander to them either by espousing the politically correct view or by remaining silent, but by doing exactly what Santorum has been doing. He isn’t the one making these issues front and center, but when they are brought up, he doesn’t back down. He gives educated, clear, and concise answers. Quite honestly, I find it refreshing that Santorum doesn’t back away from these issues and explains himself very well when asked about them. If the MSM chooses to tar and feather him and make him out to be an idiot, then so what? If they think that about him, then they think it about you. And wouldn’t you rather have it out there as a discussion point to defend than something buried down deep that people, in their own ignorance, hold against you? Truth is truth and shouldn’t be kept to ourselves.  Sure, you’re not going to win everyone over, but you might win a few.  And at least the people who aren’t convinced were presented with the truth.  It’s amazing to me how many people out there have never heard the truth.  This is sad and we are all to blame.

I also happen to believe that there is a spiritual dimension to every single thing we do. God rewards us when we stick up for Him.  Sticking up for truth is sticking up for God. No, I’m not endorsing a health and wealth Gospel, but it is certainly a biblical principle that following God’s law produces benefits not only in the afterlife, but in the here and now. Obviously this isn’t a universal principle that can explain why bad things happen to good people and vice versa, but God does promise to stand by us and reward us if we stand up for Him (and He is the way, the TRUTH, and the life).

There’s a fitting anecdote about Hilaire Beloc:

During one campaign speech he was asked by a heckler if he was a “papist.” Retrieving his rosary from his pocket he responded, “Sir, so far as possible I hear Mass each day and I go to my knees and tell these beads each night. If that offends you, then I pray God may spare me the indignity of representing you in Parliament.” The crowd cheered and Belloc won the election.

Notice he didn’t say, “that’s a private matter and I wish not to discuss it”, or “how dare you ask me such a question? (Newt Gingrich style)”, but rather calmly and clearly confronted it head on.

So what do you think about all of this?

Be not deceived

February 22nd, 2012, Promulgated by Ben Anderson

Another guest post from James Likoudis


Note: by James Likoudis

The spread of homosexuality in American society and the moral sanction given sodomy is one of the most glaring manifestations of moral decay and decline instigated by the Sexual Revolution which can be traced back to the 1950′s which saw even Catholic clergy beginning to go soft on contraception, abortion, and homosexuality, and supporting the immoral Sex Education programs instigated by such secular humanist organizations as SIECUS (the Sex Information and Educational Council of the United States). The full impact of the Sexual Revolution on the Church itself would be seen in the Revolt of priests, religious, and lay people led by Rochester diocesan priest Charles E. Curran against Pope Paul VI’s 1968 encyclical Humanae Vitae. The Diocese of Rochester itself would become nationally known as one of the leading liberal/modernist dioceses where important clerical and lay voices could be heard either subtly or blatantly opposing Catholic teaching on contraception and homosexuality. In this latter regard, the role played by Mr. and Mrs. Casey Lopata in subverting Catholic teaching on homosexuality is instructive. The following Review of their book “Fortunate Families: Catholic Families with Lesbian Daughters and Gay sons” (Trafford Publishing, Victoria, Canada, 2003) bore the favorable recommendation of their good friend and advisor, Sr. Kay Heverin, SSJ, Pastoral Associate in a diocesan parish. It will be recalled that for some years Casey Lopata and his wife co-directed the Rochester Diocese’s “Lesbian and Gay Ministry” office until they resigned their post on April 6, 2004.

Review

Chapter 7 of the book written by the Lopatas ostensibly “addresses church teaching in relation to homosexuality”. It distorts the Church’s teaching by invoking the “primacy of conscience” to justify engagement in homosexual activity and in excusing the gravity of homosexual acts committed by lesbians and gays. Dissenters from Catholic teaching who deny the intrinsic immorality of homosexual acts (such as the group “Dignity” and such “moral theologians” as Fr. Richard Peddicord, author of “Gay and Lesbian Rights”) and the confused comments of some Bishops are quoted in support of the Lopatas’ distortions of Catholic moral doctrine. Even Scriptural condemnations of sodomy suffer radical reinterpretation and the official documents of the Holy See on homosexuality are alleged not to be considered authoritative as binding in conscience since “struggling” lesbians and gays are not “expected to do the impossible.” They dismissed the authoritative nature of the moral teaching of the Holy See on the ridiculous grounds that “Catholic teaching was formulated without the participation of openly gay and lesbian people, and the teaching doesn’t take into account the lived experience of faithful, gay and lesbian Catholics.”

For the Lopatas artificial birth control practice and divorce-and-remarriage constituted similar moral “dilemmas” that evacuated God’s objective moral norms of their binding force. They falsely stated that the Church’s teachings on the intrinsic evil of contraception, homosexuality, and divorce-and-remarriage are not infallible teachings but rather subject to change. The Lopatas failed to grasp that anyone’s “struggle” with objective moral teachings can never justify the violation of such teachings, and that the Catholic Church understands that though a homosexual orientation is not in itself sinful, openly avowed “lesbians and gays” are those who identify themselves in society as practicing homosexuals,i.e., those who choose to commit sinful homosexual acts and defend their moral liceity. But did not the Apostle Paul teach the faithful in the Church of God: “Be not deceived; neither fornicators, nor idolaters, nor boy prostitutes, nor practicing homosexuals…will inherit the Kingdom of God?” (1 Cor. 6:9-10). In The Catechism of the Catholic Church, the “sin of the sodomites” ( hardly the sin of inhospitality claimed by the Lopatas) remains one of the “sins that cry to heaven” (CCC, #1867) . Moreover, despite the recourse of the Lopatas to the supposed findings of secular humanist psychologists, it is not a scientific fact (which they assume) that one’s homosexual orientation is a “seemingly irreversible sexual orientation” and never “something freely chosen.” It is clear they foolishly expected change in Catholic moral teaching on homosexuality. In their desire to assure “respect, friendship and justice” for lesbians and gays they only twisted what the Church intends for “pastoral care” of homosexuals. Their book flies in the face of the wise words of the Angelic Doctor: “We love sinners out of charity, not so as to will what they will, or to rejoice in what gives them joy, but so as to make them will what we will, and rejoice in what rejoices us. Hence it is written, ‘They shall be turned to thee, and thou shalt not be turned to them.;” (Summa Theologiae, II-II, q. 25, a.6, ad 4).

The Lopatas’ book “Fortunate Families” constituted, as noted, a sophisticated subversion of Catholic teaching on the pastoral care of homosexuals. While ostensibly commiserating with their sufferings, it ignored the demands of the love of God. Giving lip-service to Catholic teaching, it did not urge conversion to a chaste life-style, but rather revealed a non-judgmental acceptance of impure behavior. The Lopatas did not hide their agreement with those quoted in their book who claimed that the Church’s magisterial teaching is responsible for Catholics becoming negative, bigoted, hateful, hypocritical, oppressive, destructive, and homophobic.

When the Rochester diocese came out of the closet to sponsor in 1998 a scandalous Conference of the gay-friendly National Association of Catholic Diocesan Lesbian and Gay Ministries (NACDLGM), the Lopatas were heavily involved. In his pastoral letter “We all need Redeeming” (September 1, 1998), Bishop Clark noted “NACDLGM is a legitimate group, loyal to magisterial teaching, with an official liason from the National Conference of Catholic Bishops, Bishop Gabriel Zavala.” Auxiliary Bishop of Los Angeles, known as a strong supporter of “human rights” and “social justice” submitted his resignation to the Holy See after revealing to superiors he had fathered two children who are now teenagers.

-James Likoudis


This is Ben again. The above article mentions some issues that were addressed in a fascinating and recent article in First Things.

Same-Sex Science: The social sciences cannot settle the moral status of homosexuality.
by Stanton L. Jones

and another quote that Mike posted in a comment a while back has also stuck with me:

“Years of watching the situation carefully have convinced me that it really IS all about sexual autonomy. People don’t turn institutions upside down because they’d rather hear the Mass in English. You can do that without destroying buildings and the structure of religious life, and catechesis. You turn institutions upside down to support a ‘complete change in teleological purpose’ in your life — and eliminate unpleasant reminders that maybe your new purpose, sexual autonomy, isn’t such a great idea.”

Out of 7 Saints, 2 are New Yorkers

February 20th, 2012, Promulgated by Ben Anderson

You’ve probably heard this story by now, but in case you haven’t.

Pope Benedict to canonize seven saints next October

Cardinal Edward Egan, the Emeritus Archbishop of New York, could not keep a smile off his face as he stood in the sun outside of St. Peter’s after the consistory. He eagerly pointed out that “out of the seven saints, two are New Yorkers.

Someone asked me last night whether New York was a secular city? I said it was the most religious city in the world, and if you have any doubt, two out of seven isn’t bad for any state!” he told CNA.

Pretty cool. Although, isn’t it funny how people from NYC mix and match the word “New York” to apply either to the city or the state as they please? Meanwhile those of us who don’t live in the city must be sure to always emphasize State when we say “New York State” so as not to confuse others into thinking that we’re referring to the city. In the case of these Saints, I hereby officially claim them as Upstaters! That makes the grand total:

Upstate: 2
NYC: 0

While we’re at it, I thought these posters going around facebook were funny:

and one more:


photo credit:77krc (flickr)
photo credit: billsoPHOTO (flickr)

Fr. McBrien remains a favorite columnist of the Catholic Courier in 2012

February 17th, 2012, Promulgated by Ben Anderson

Consider this a guest post by James Likoudis


It would be interesting to find out, if it were able ever to do so, how many Letters of laity to the “Catholic Courier” attempting to defend the doctrines and discipline of the Church were never printed!

Note: I see that in the year 2012 Fr. Richard P. McBrien remains a favorite columnist in the “Catholic Courier” of the Diocese of Rochester. It is really incredible that a priest who continually writes to contradict Magisterial teaching remains without protest or contradiction by the Bishop of the diocese. Other bishops have acted to remove his column from their newspapers and rightfully so. This 2003 Letter sent to the “Catholic Courier” of the Diocese of Rochester was not printed but remains relevant since Fr. McBrien has never retracted his false teaching that since Vatican II Catholics no longer believe the Catholic Church was the true Church of Jesus Christ.
-James Likoudis

June 12, 2003

Letter to the Editor
Catholic Courier
P.O.Box 24379
Rochester, NY 14624

Dear Editor,

In his Catholic Courier column (6/12/03) Fr. Richard P. McBrien once again urges dismissal of the Catholic Church’s discipline of mandated celibacy for priests of the Latin rite. It is clear that he is an apologist for rejecting its maintenance as “a possible solution” for the shortage of priestly vocations. “The rule of celibacy”, he sneers, “is regarded, at least implicitly, as more important than making the Eucharist available to every Catholic”. While ostensibly praising Pope John Paul II’s new Encyclical “Ecclesia de Eucharistia”, he ignores everything the same Pope has written in praise of and defense of the Church’s present discipline on priestly celibacy which is of apostolic origin. “The lack of priests”, the Pontiff noted, “is certainly a sadness for any local Church”, but to be utterly rejected is “the framework of systematic propaganda which is hostile to celibacy. Such propaganda finds support and complicity in some of the mass media.” The shortage of priests that has afflicted the Church in the post-conciliar period, he pointed out, “was based on an erroneous understanding of- and sometimes even conscious bias against- the doctrine of the Conciliar Magisterium. Herein lies undoubtedly one of the reasons for the great number of defections experienced then by the Church, losses which did serious harm to pastoral ministry and priestly vocations, especially missionary vocations.” (Address 11/5/90) It is ironic that writers like Fr. McBrien who presume to speak for “the spirit of Vatican II” are at complete odds with the actual teaching of the Popes and the most recent Ecumenical Council supporting mandated priestly celibacy for priests of the Western Church (See Vatican II’s “Life of Priests”, 16)

Fr. McBrien is indeed a “professor of theology at the University of Notre Dame”, but, interestingly, has not received or even requested a “mandatum” from his bishop to be regarded as an authentic theologian. Moreover, the very concept of the Church presented in this same column is not faithful to Catholic doctrine. Non-Catholic Churches and ecclesial communities may indeed possess a “certain, though imperfect, communion with the Catholic Church”, as Vatican II declared. But, contrary to Fr. McBrien’s erroneous view, such dissident Churches and ecclesial communities cannot be said to be “within the Body of Christ” in such manner that the visible unity of Christ’s one and only Church (which is His Mystical Body) is lost sight of. One of McBrien’s favorite (and false) ideas is that the whole Body of Christ and not the Catholic Church alone is the one true Church of Jesus Christ. But then McBrien’s theology in many respects is not faithful to Catholic doctrine and the Magisterium. The U.S. Bishops’ Committee on Doctrine noted exactly that when in April 1996 it censured McBrien’s major work “Catholicism” which he never bothered to revise as requested.

Sincerely yours,
James Likoudis

Romney on Mandating Contraception

February 13th, 2012, Promulgated by Ben Anderson

10 Days ago Republican nominee Mitt Romney wrote an editorial in the Washington Examiner.

President Obama versus religious liberty

On January 20, 2012, the Obama administration affirmed a rule that would force Roman Catholic hospitals, charities, and universities to purchase health insurance for their employees that includes coverage for contraception, abortifacients, and sterilization, in violation of their religious principles. This is wrong.

As you can see Romney was quite critical of the recent Obama/HHS decision and appeared to be a strong supporter of religious liberty. However, if you look at his record and not just his expedient commentary, you’ll find a slightly different picture.

Romney: Flip-Flopping on Contraception?

This story is a little more complex than the current issue with Obamacare, so you’ll want to read the whole story to truly understand all the nuances, but here’s the gist.


Romney said, “My own view is that every hospital should provide to rape victims information about emergency contraception, or emergency contraception itself.”

“Romney reversed course on the state’s new emergency contraception law yesterday, saying that all hospitals in the state will be obligated to provide the morning-after pill to rape victims,” reported the Boston Globe on December 9.

“They’ve taken the position now that the preexisting statute somehow does not shield Catholic and other private hospitals from this new mandate,” Avila told the Pilot, a Boston Catholic newspaper.

C. J. Doyle, executive director of the Catholic Action League of Massachusetts… was displeased by his decision to heed his lawyers’ advice and nullify the older conscience statute. “It was Governor Romney who effectively pulled the rug out from under Catholic hospitals by coming up with this rather novel, unheard-of interpretation of this pre-existing statute,” he says.

As I mentioned, this story is nuanced. So it’s only fair to provide these words as well.

Anne Fox, president of Massachusetts Citizens for Life, reflects on the incident with more sympathy for Romney. “His lawyers came in and said, ‘This is the way it has to be,’” she says of the December 2005 incident. “I’m not sure how many people would have said, ‘Well, I don’t care.’ I don’t know what else he might have done.”

Just something to be aware of. If you’re looking for someone to staunchly defend religious liberty, Romney might not be your guy.

Smoke and Mirrors (or how stupid does he think we are?)

February 10th, 2012, Promulgated by Ben Anderson

Today the airwaves praised President Barack Obama for his great willingness to compromise in a heated debate. If you filled out the petition “Rescind the HHS Dept. Mandate Requiring Catholic Employers to Provide Contraceptives/Abortifacients to Their Employees” at whitehouse.gov, you likely received this official White House response  (don’t click this link if you plan on sleeping soon because your blood will boil) in your email today:

Now, as we move to implement this rule, however, we’ve been mindful that there’s another principle at stake here –- and that’s the principle of religious liberty, an inalienable right that is enshrined in our Constitution. As a citizen and as a Christian, I cherish this right.

The right to religious liberty will be fully protected,

Sounds pretty decent, right? Except that it is a lie. What exactly is the “accommodation” that President Obama has made? Get this – contraception will be provided for “free” by the insurers. Of course, the free contraception (and other abortifacients) are not free to all – only those people who are in the plan. So, if you, as an employer, buy the plan for your employees then they receive the “free” contraception. If you don’t buy the plan they don’t receive the free contraception. But don’t worry, you aren’t actually paying for that part of the plan. Got that? I didn’t think so.

The White House’s email finishes with 4 endorsements – two from the “Catholic” side (Catholics United and the Catholic Health Association) and two from the culture of death side (NARAL and Planned Parenthood) which is supposed to demonstrate the goodness of the great compromiser. Well, Mr President, I’ve got some better names to share with you from the Catholic side. Former Vatican Ambassador Mary Ann Glendon, Princeton Prof. Robert George, Notre Dame Law Prof. Carter Snead, Catholic University of America President John Garvey, and EPPC Fellow Yuval Levin issued the following response:

It is no answer to respond that the religious employers are not “paying” for this aspect of the insurance coverage. For one thing, it is unrealistic to suggest that insurance companies will not pass the costs of these additional services on to the purchasers. More importantly, abortion-drugs, sterilizations, and contraceptives are a necessary feature of the policy purchased by the religious institution or believing individual. They will only be made available to those who are insured under such policy, by virtue of the terms of the policy.

Other responses (shamelessly stolen from Fr Z’s site):

Bishop Tobin of Rhode Island:

“At first reading, the so-called “accommodation” offered by the Obama Administration seems to fall short of the requirements of the moral law,” said Bishop Tobin. “Although the discussions about this matter will continue, the bottom line is this: the government cannot require religious institutions or individuals to operate in a way that violates their convictions. Our nation cherishes religious freedom. By what authority does the President of the United States seek to impose this immoral policy? This is the United States, not North Korea.”

Bishop Zubiek of Pittsburgh (video) calls Obama’s accommodations “smoke and mirrors”.

Note: People cannot seem to get this story right. John Delano, the reporter in the above video, posed the dilemma this way:
1) Is a woman entitled to birth control no matter where she works
or
2) can religious institutions … deny their employees access.

You, John, and most of America are completely fumbling this story! Apparently professional newspeople are using this opportunity to prove that bloggers who work for free are actually more qualified at reporting news than they are.  No employer is attempting to deny women access to birth control here. Let me rephrase this dilemma for you:

1) gov’t can force employers to buy any products or services for their employees the gov’t says they must
or
2) employers are free to choose to offer whatever benefits they wish to their employees

Which one is freedom and which one is tyranny? It’s amazing how many people have this story completely backward. The MSM is doing their best to add to the confusion.

And here’s Jimmy Akin’s response: Don’t Be Deceived! Evil Obama Policy Now Even MORE Evil!

Pray to reverse the HHS mandate

February 8th, 2012, Promulgated by Ben Anderson

A reader has made us aware that Fr Caton will be saying a mass Saturday morning at 10 AM in honor of Our Lady of Lourdes at Nativity BVM Church in Brockport. Prayers will be offered for the sick of the parish, since it is World Day of the Sick, but the intention of the Mass will be, in the spirit of what the bishops are requesting, to pray for a reversal of this controversial health care decision.

Pray for priests in February

January 31st, 2012, Promulgated by Ben Anderson

Print it right away before you forget to (at least that’s what I tell myself):

http://www.mprp-roc.org/mprp01-12February.html

“he who rejects you rejects me”

January 22nd, 2012, Promulgated by Ben Anderson

“He who hears you hears me, and he who rejects you rejects me, and he who rejects me rejects him who sent me.” -Luke 10:16

By now everyone’s probably seen the nonsensical youtube video entitled, “Why I hate religion, but love Jesus.” The content of the video is even sillier than the title suggests. I’m not going to embed the video here or link to it. I’ll be honest – I haven’t even watched it, although I’ve read the poem line-by-line in some critiques. Quite honestly, I think this video provides a good teaching moment for Catholics and Protestants alike. It shows just how silly certain movements like the Emerging Church movement are. If you’re at least a partially educated Catholic, I think this video is almost harmless because the claims are so egregious and contrary to both reality and scripture. However, we should not presume that all DOR parishioners would have enough knowledge to realize just how harmful and dangerous such ideas are. If you’re going to discuss the issue, it should be done carefully. Certainly a good principle when discussing differing points of view is to emphasize what you agree upon. However, this should never be done without also clearly distinguishing major points of disagreement lest anyone make the mistake of thinking you agree on or concede certain points. One of the major shockers for me as a protestant convert to Catholicism has been the protestantization of the local Catholic Church. With that said, I offer for your reading pleasure 3 rebuttals of this video. You decide for yourselves which of these would challenge a non-Catholic to consider Catholicism (or a Catholic to stand even more firm in their faith).

Why I Hate Religion, But Love Jesus — The Smackdown – Marc Barnes – Bad Catholic
Why I Hate People Hating on Religion – Jimmy Akin
Jesus and Religion – Rev. Peter Clifford – St. John of Rochester parish – Perinton, NY (included below)

JESUS AND RELIGION
Parents of teens and otherwise media aware folks may be familiar with a recent video on YouTube that has had nearly 14 million views in just over two weeks. Jefferson Bethke has grabbed the attention of many with his views on Jesus and His relationship to religion. In part the attraction of this piece is its attractive and professional appearance. More however is the theme of being drawn to Jesus and a relationship with Jesus while being turned off by religion and persons who make religious claims. Mr. Bethke has some good and cogent points which makes his piece even more alluring. He starts right off decrying the many wars that religion has sponsored past and present. He identifies the hypocrisy of religious institutions and religious people judging persons thought to be sinners while being sinners themselves. Jesus obviously made the same condemnation in His day. Mr. Bethke later in the piece confesses that he was similarly caught himself saying that going to church can be like putting on the jersey of your favorite sports team. You show your loyalty for the team but no way could you wear that jersey onto the field or court of play. It is all for show. He says of himself, he acted like a church kid on Sunday, while on Saturday he had been caught up in sin.

Somewhere along the way, he heard the Gospel. Mr. Bethke says midway through the video, that he has come to faith through the Grace of Jesus and found forgiveness for his sins. That conversion moment changed him, he seems to say. He says at that point that if anything, church should be a “hospital for the broken, not a museum for the good.”

Both here and at the start, I found myself in agreement with Mr. Bethke. The church, whether ours or other religious institutions presently and throughout history, have given plenty of ammunition to critics like him. The present abuse scandal that has rocked the Catholic church is only the most recent instance of our flawed and fallen humanity tarnishing, spoiling and threatening to destroy faith in Jesus. That is true and is all part of that hospital for the broken image that Mr. Bethke uses. If church is not such a place, then it is not what Jesus meant it to be. To the extent that we put people off or send them away empty handed and angry for our rejection, we have sinned yet again. However, today’s readings underscore Jesus’ intention to gather people around him. Again today, as last Sunday, the text recounts calling disciples. They will in turn call others and from such gathering, the church is founded. From such calls of Jesus for followers have come good, grace, and blessings beyond counting through history. The poor fed, naked clothed, homeless sheltered and more because folks like you and I heard a call and followed and still do today. Thank God for that, because believers are the ones who preach that Gospel of Grace that Mr. Bethke heard and by that was saved. True, we are broken. But together we are on a search for God and Jesus in our lives. As I said at the end of the homily two weeks ago, Jesus is at the same time on a search for us too. For many, the meeting place is church. That is the community of disciples we gather with in common faith and seek to live the Gospel with. For where two or three gather in My name, Jesus said, there I am in their midst.

Alright, I’ll go a little beyond allowing you to decide for yourselves and offer my opinion.  The above article from Fr. Clifford gives too many concessions to the dangerous video and falls short of offering a serious rebuttal.  I’ll give Fr. Clifford credit for tackling the subject and addressing the modern world, but I wish he were more put off by the video and offered some more substantive argumentation against it.  Yes, I understand it’s a bulletin with limited space, but that’s what footnotes are for.  With every passing year, it’s become more and more evident that there has been a serious lack of catechesis in the Catholic Church over the last few decades and is why so many Catholics fall prey to either Protestant denominations or the temptations of the secular world.  I’d suggest that priests try offering a little more meat.  Roll your sleeves up a little bit and don’t be afraid to go to battle for you faith.  People won’t be turned off – they will be drawn to the truth.  Afraid of being seen as negative?  Just look at how many people flocked to Bethke’s video which was basically a hate speech.  If you have friends or family that go to St. John of Rochester, you might wish to pass Jimmy Akin’s article along lest they be tempted to be think Catholics don’t have a better answer to Bethke’s attack.

(I’ve seen lots of links to video responses as well. I’m not as much into watching videos as I am into reading, but feel free to leave links to those videos or other critiques in the comments)

Caption Contest: Catholic Courier – Annual Subscription

January 14th, 2012, Promulgated by Ben Anderson

The blacked out parts are personal information.

I’m wondering if someone could help me find the checkbox for “No, thank you. I do not wish to receive the Catholic Courier and I would prefer my parish keep the $20″. Can you help me find it? Or perhaps you have a caption of your own you’d like to share.

UPDATE: The missing fact that makes this interesting (and which I failed to mention initially) is that if you don’t pay your bill for the lapdog, dissenting, divisive newspaper which you never signed up for, then the DOR takes it from your parish anyway. At least that’s how it was 5 years ago, so I’m assuming it still is.

DISCLAIMER: Certainly there are individuals who do noble work for the Courier. My disdain for the Courier is the general lack of balance in regard to reporting local stories as well as giving voice to national columnists who grossly misrepresent Catholicism and who are thinly veiled voices for progressive politics.

Liturgical Season Ponderings

January 11th, 2012, Promulgated by Ben Anderson

If you’re hardcore Catholic for leaving your Christmas decorations up until the Baptism of our Lord, what are you if you leave your tree up deep into ordinary time? Super hardcore or just plain lazy?

Happy New Year, Mother of God, and Pray for Priests

January 1st, 2012, Promulgated by Ben Anderson

How many of us thought we’d make it to see 2012?  Congratulations – you survived another year!  Happy Solemnity of Mary, Mother of God.  And pray for these priests this January:

http://www.mprp-roc.org/mprp01-12January.html

Pascal: “Errors must deserve hatred and contempt”

December 29th, 2011, Promulgated by Ben Anderson

Dave Armstrong posted some really great material by Blaise Pascal today in two separate posts:

Ridicule and Sarcasm Regarding Sin and Absurdity Sanctioned by God (Argues Blaise Pascal); Many Biblical Examples Provided

Blaise Pascal on Biblical and Theological Paradox, and Heretics’ Miscomprehension and Consequent Resort to False Dichotomies

They are both short and well worth the read, so I’d encourage you to click the above links… but for those really short on time, here’s a couple snips I enjoyed:

For, fathers (since you will force me into this argument), I beseech you to consider that, just in proportion as Christian truths are worthy of love and respect, the contrary errors must deserve hatred and contempt; there being two things in the truths of our religion—a divine beauty that renders them lovely, and a sacred majesty that renders them venerable; and two things also about errors—an impiety, that makes them horrible, and an impertinence that renders them ridiculous. For these reasons, while the saints have ever cherished towards the truth the twofold sentiment of love and fear—the whole of their wisdom being comprised between fear, which is its beginning, and love which is its end—they have, at the same time, entertained towards error the twofold feeling of hatred and contempt, and their zeal has been at once employed to repel, by force of reasoning, the malice of the wicked, and to chastise, by the aid of ridicule, their extravagance and folly.

Do not then expect, fathers, to make people believe that it is unworthy of a Christian to treat error with derision. Nothing is easier than to convince all who were not aware of it before, that this practice is perfectly just—that it is common with the fathers of the Church, and that it is sanctioned by Scripture, by the example of the best of saints, and even by that of God himself.

The source of all heresies is the exclusion of some one of these truths; and the source of all the cavils brought against us by heretics, is their ignorance of some one of these truths.

And it usually happens that, being unable to perceive the relation of two opposing truths, and believing that the admission of the one involves the exclusion of the other, they adhere to the one and renounce the other; and fancy that we do the contrary. Now this exclusion is the source of their heresy, and the ignorance we have shown them to labour under, the ground of their cavils.

Therefore it is that the shortest way to prevent heresies is to instruct men in every kind of truth ; and the surest way to refute them, is to declare it as universally. . . .

The error they all fall into, is the more dangerous, from each pursuing one truth: their fault is not in adopting falsehood, but in not embracing the countervailing truth.

Does “sexual orientation” have a place in your parish’s mission statement?

December 28th, 2011, Promulgated by Ben Anderson

Does “sexual orientation” have a place in your parish’s mission statement? Fr. Joseph Marcoux of St. Catherine of Siena Parish in Ithaca seems to think so:

We are so pleased that you chose to celebrate with us this weekend. We warmly invite you to active participation in our liturgical celebration. Please feel free to approach one of our Ministers of Hospitality if you are in need of any assistance. No matter what your present status in the Catholic Church, your current family or marital situation, your past or present religious affiliation; no matter what your personal history, age, background, sexual orientation, gender, race or color; no matter what your self-image or self-esteem: YOU are invited, welcomed, accepted, loved and respected at St. Catherine of Siena Church in Ithaca, New York.

Another curiosity I’ve had is, “why do parish’s have mission statements?” Aren’t we all Catholic? As Bishop Hubbard recently lamented:

There is also a growing congregationalism, wherein parishioners fail to appreciate the relationship of their parish to the diocese and to the Church universal.

A few years back, before I left my geographic parish because the priest removed himself from full communion with the Catholic Church by endorsing the ordination of women, I remember he made a big deal out of a huge weekend event in which the parish would define its mission statement. I didn’t have time to devote a whole Saturday (and I believe Friday) to such a silly ordeal, but if I would have had my say it would have gone something like this:

O my God, I firmly believe that you are one God in three divine persons, Father, Son and Holy Spirit. I believe that your divine Son became man and died for our sins, and that he will come to judge the living and the dead. I believe these and all the truths which the holy catholic Church teaches, because in revealing them you can neither deceive nor be deceived.

And if you think Fr. Marcoux is happy to warp the truth only in his own parish in order to tailor to the LGBT community in, you’d be mistaken. See his bulletin article here on the diocesan wide push.  In fact, in hind sight, I would bet that my previously mentioned priest was pushing behind the scenes to get such wording into my previous parish’s mission statement.

And here is the bulletin article articulating the change to the mission statement:

Fr. Marcoux was also one of the three co-authors of the Rochester priest protest against the Church’s language toward homosexuals and also an alleged butt-baptizer.

DISCLAIMER: There are ways to interpret Fr. Marcoux’s words to be inline with Catholic teaching. Certainly we should be welcoming to all people and meet them where they are and gently invite them on a path towards full communion with the Church.  Those who struggle with SSA who are in full communion should be treated just like anyone else.  However, in our confused society and pro-gay agenda diocese, when one speaks of inviting homosexuals to full/active participation in the liturgy without clearly stating that practicing homosexuals should refrain from receiving communion, it’s highly suggestive that you are actually supportive of their lifestyle and their agenda.

 

Bishops Hubbard and Clark reflect on their recent ad limina visit

December 26th, 2011, Promulgated by Ben Anderson

Both Bishop Hubbard (of Albany) and Bishop Clark (Rochester) wrote of their recent ad limina visit in their local lapdog papers. I started writing commentary to Part 1 of Bishop Hubbard’s series a few weeks back and intended to do more, but time has slipped away and I don’t think I’ll get much more in the near future. So I’ll offer just a few quick thoughts and snippets, but mostly just wanted to share the links so you can go read them for yourselves. I wish to thank both bishops for writing of their experience and sharing it with their respective flocks. It makes me feel a part of something bigger. Bishop Hubbard’s articles especially are very detailed and he even provides a good deal of background for those of us who don’t know Rome all that well. The specific parts I’ll comment on are what is relevant to this blog, not necessarily the most important or interesting parts, so it is what it is. Please don’t think I’m just casting aside all the good information they shared. There’s also probably some interesting tidbits that I’m skipping over because of time, so please feel free to share your own insights in the comments.

First the links:

Bishop Hubbard’s “Rome Diary” (part 1, part 2, part 3)

Bishop Clark’s two part series:

Part 1: Hopes, concerns shared with pope
Part 2: Liturgies, meetings, catching up with friends highlight trip

and the snippets [my comments in red]

Bishop Hubbard

…the council [Vatican 2] called for [interesting insight into how Bishop Hubbard views the council]:

• to shift from the Mass and sacramental celebrations all in Latin to the vernacular, with the altar now facing the congregation and greater lay roles and involvement;

• the shift from a hierarchical model of the Church – where the role of the clergy and religious was to teach, govern and sanctify and the role of the laity was to be taught, ruled and sanctified – to the “people of God” understanding of the Church, where the primary sacrament is not ordination or the vowed life but baptism, with its emphasis that all the members of the Church are called to holiness and ministry within their respective states of life; [I hear this frequently that lay Catholics prior to the council weren't called to enter into a life of holiness.  Perhaps I'm just skeptical, but is that really true?  I don't know, I wasn't around then.  I'm sure some of you were - what's your thoughts?]

• the change involving our understanding of religious liberty and the call for dialogue and prayer with our Protestant, Jewish, Muslim and other brothers and sisters of various religious traditions; and

• the emphasis of the Church not to be aloof from the political and economic life of society, but to seed it with the Gospel message and the Church’s social teaching.

[I find it interesting that most of the challenges the Church faces today are excesses (and perversions) of the above points.]

In citing the challenges we face, some bishops mention an anti-bishop mentality which is quite prevalent in the United States. Those on the far right believe bishops are too tentative in the exercise of authority and those on the left believe them to be bullies. There is also a growing congregationalism, wherein parishioners fail to appreciate the relationship of their parish to the diocese and to the Church universal.

[to be clear, we are NOT anti-bishop here at Cleansing Fire... we are pro Catholicism (every last bit of it).  Note above where Bishop Hubbard states the shift away from the hierarchy's duty to govern.  Those who expect the bishops to do something about radically progressive professors teaching in diocesan schools of Theology and Ministry ought to understand that the bishops who give voice to dissidents don't see it as their responsibility to correct them or do anything about it.]

On parish closings
Our next visit was to the Congregation for the Clergy, where Cardinal Mauro Piacenza serves as the prefect. Strange as it may seem, the Congregation for the Clergy is the first Court of Appeal when a parish is closed, merged or reconfigured.

The cardinal stated that his Congregation, along with the Congregation for Bishops, will soon be publishing a study on the restructuring of parishes. He underscored how there must be extensive consultation with parishioners to be affected, and with the Presbyteral Council, before any decisions can be made.

Cardinal Piacenza also emphasized that the assets of the closed parish must remain within the local community, and, if a parish or school are converted to other uses, insofar as is possible, they should be made available for social or charitable purposes.

This discussion was of great interest to the bishops present, because six of our seven dioceses in New York State are or will be involved extensively in making difficult decisions through the process of pastoral planning.

Cardinal Piacenza indicated that his Congregation is preparing another instruction on the merger of parishes, highlighting the role that the ordained priest must play in whatever reconfiguration takes place. [!!! perhaps someone IS reading our letters!]

He pointed out that a weakened sense of the meaning and importance of Christian worship can only lead to a weakened sense of the specific and essential vocation of the laity to imbue the temporal order with the spirit of the Gospel. [junk masses lead to junk Christians]

Part 2

I must also confess that I responded twice to the greeting, “The Lord be with you,” with, “And also with You,” instead of, “And with your Spirit,” which the new translation calls for. I expect it will take a few months before overcoming the tendency to respond almost automatically with the phrases to which we have become accustomed over the past 40 years and gain familiarity with the new responses.

I’m with you, Your Excellency. I almost got it right on Christmas… almost, but not quite. And I had only been doing the old translation for about 8 years.


Afterwards, I joined Robert Mickens, a regular columnist for The Tablet, a Catholic newspaper of London, whose accounts of Vatican news I have enjoyed immensely over the years.

A quick googling of Fr. Z’s site turns up a few results. For those who think Cleansing Fire is some renegade blog who trashes their spiritual leaders, go read what Robert Mickens has to say about our Holy Father. His Excellency doesn’t seem to mind such talk, so I’m sure he wouldn’t mind some good, healthy, dialogue from the other side.


Cardinal Levada spoke about the Pontifical Commission “Ecclesia Dei,” which also comes under his jurisdiction. This commission seeks to ensure that the Tridentine Latin Mass, which was celebrated prior to the liturgical changes of the Second Vatican Council, be available to those faithful who desire what is now an extraordinary form of the Mass.

We bishops expressed our belief that this provision is sufficiently available within our respective dioceses.

A 1PM mass in the ghetto is “sufficiently available”?

Bishop Clark part 2:

The sessions were cordial and constructive in many ways. It was clear that the people with whom we met are well-informed and care deeply about their areas of competence, and certainly are committed to the service of the church.

Yet I felt that, with a couple of exceptions, they and we bishops — because of our differing day-to-day experience — did not have the kind of meeting of the minds about the matters at hand that would have made the sessions more rewarding for all concerned. Without question we share the same ideals and have the building of the Kingdom as our common goal. The difference may be that, because our friends in the several offices deal with the whole church, they speak of these commonly held values and goals in more general ways than we bishops. Our day-to-day pastoral task is to help the people in our respective dioceses to live the values and ideas in the demanding, complex environment of today’s world.

All that said, I think that our visits were important. They are reminders that we belong to a vast and varied community of faith; that it is foreign to our tradition to think of an individual Catholic, a parish or a diocese standing alone, as not needing to be connected to that larger communion. At our best, we are beautifully interdependent, called to learn and grow through what we share in our communion of faith.

I confess that the visits were a healthy reminder to me to be extra careful in what I ask of or expect from my coworkers in the Lord’s vineyard. We too share the same deep values of our Catholic tradition. Our common goal to build up the Kingdom is the same. The visits remind me that when I call coworkers to focus on a particular project or cause I need always to understand that it can’t and won’t always happen at the same time, or in the same way or with perfect results. Life just doesn’t work that way. Yes, it’s important for me to call the community together to common and important purposes. It’s no less important to encourage and support everyone in the effort, and to be happy with the good fruit of everyone’s honest effort.

This is purely speculative, but it sure seems like Bishop Clark’s “healthy reminder” is a way for him to rebuke the way he was addressed in Rome? What do you think?